Name: al-ilm al-huduri (en Inglés)
Price: 464.52 MXN
Availability: InStock
Author: Hejazi, S. M. R.
ISBN: 9781453779040

Envío gratis

Formato

Libro Físico

Autor

S. M. R. Hejazi

Editorial

Createspace Independent Publishing Platform

Año

2012

Idioma

Inglés

N° páginas

192

Encuadernación

Tapa Blanda

Dimensiones

24.4 x 17.0 x 1.0 cm

Peso

0.31 kg.

ISBN

1453779043

ISBN13

9781453779040

Categorías

Epistemología y teoría del conocimiento

al-ilm al-huduri (en Inglés)

S. M. R. Hejazi (Autor) · Createspace Independent Publishing Platform · Tapa Blanda

Libro Nuevo

$ 464.52

$ 774.20

Ahorras: $ 309.68

40% descuento

Envío normal

Origen: Estados Unidos (Costos de importación incluídos en el precio)

Se enviará desde nuestra bodega entre el Jueves 25 de Julio y el Viernes 02 de Agosto.

Lo recibirás en cualquier lugar de México entre 1 y 3 días hábiles luego del envío.

Reseña del libro "al-ilm al-huduri (en Inglés)"

This book explores the issue of knowledge by presence as an epistemological problem in philosophy. Al- Ilm al-Huduri (knowledge by presence) deserves as an epistemological bridge between philosophy and mysticism. This book is a comparative study of the epistemology of Suhrawardî and Mullâ Sadrâ Shîrâzî, two Muslim thinkers of the 6th/12th and 11th/17th century. It focuses on two main issues: Illuminative theory of knowledge and, in the framework of this theory, Mullâ Sadrâ's doctrine of knowledge by presence (al-'ilm al-hudûrî) studied in the context of his philosophical system (al-hikmah al-muta'âlîyah). Mullâ Sadrâ's multidimensional methodology is also discussed in this book. The aim of this study is to explore the Mullâ Sadrâ's theory of knowledge by presence, al-'ilm al-hudûrî, and examine it as an epistemological bridge between philosophy and mysticism within the context of Mullâ Sadrâ's philosophical system (al-hikmah al-muta'âlîyah). Hence, Mullâ Sadrâ's doctrine of knowledge by presence is the corner stone of his epistemological system. In the light of this doctrine, he gives a new definition of knowledge, an innovative interpretation of its division into al-'ilm al-hudûrî and al-'ilm al-husûlî, and, finally, a systematic chain of various kinds of knowledge by presence (e.g., self-knowledge, God's knowledge of His Essence and God's knowledge of things). These three aspects of his doctrine have been surveyed and, in comparing them with Suhrawardî's theory, evaluated in this book.