Name: Sharh Al-Aqeedah An-Nasafiyyah: A Commentary on the Creed of Imaam an-Nasafi (en Inglés)
Price: 477.63 MXN
Availability: InStock
Author: At-Taftaazaani, Imaam Sa'd-Ud-Deen ; Ibn Adam, Maulana Muhammad Huzaifah ; Elias, Mufti Afzal Hoosen
ISBN: 9781778289217

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portada Sharh Al-Aqeedah An-Nasafiyyah: A Commentary on the Creed of Imaam an-Nasafi (en Inglés)

Formato

Libro Físico

Autor

Imaam Sa'd-Ud-Deen At-Taftaazaani

Ilustrado por

Mufti Afzal Hoosen Elias

Traducido por

Maulana Muhammad Huzaifah Ibn Adam

Editorial

Ha-Meem Publications

Idioma

Inglés

N° páginas

294

Encuadernación

Tapa Blanda

Dimensiones

21.6 x 14.0 x 1.7 cm

Peso

0.38 kg.

ISBN13

9781778289217

Categorías

Islam
Teología

Sharh Al-Aqeedah An-Nasafiyyah: A Commentary on the Creed of Imaam an-Nasafi (en Inglés)

Imaam Sa'd-Ud-Deen At-Taftaazaani (Autor) · Mufti Afzal Hoosen Elias (Ilustrado por) · Maulana Muhammad Huzaifah Ibn Adam (Traducido por) · Ha-Meem Publications · Tapa Blanda

Libro Físico

$ 477.63

$ 796.05

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Origen: Estados Unidos (Costos de importación incluídos en el precio)

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Reseña del libro "Sharh Al-Aqeedah An-Nasafiyyah: A Commentary on the Creed of Imaam an-Nasafi (en Inglés)"

The subject-matter of this kitaab, however, is the aspect of Aqeedah that deals with Imaan in Allaah Ta aalaa, in His Ambiyaa, in His Malaa'ikah, in His Kutub, in Jannah and Jahannam, in the Day of Qiyaamah, in the Signs of the Hour, etc.In the present age, there are numerous baatil groups promoting their own baatil beliefs that are in conflict with the age-old beliefs of Ahlus Sunnah wal-Jamaa ah. This kitaab is meant to ground the readers in the correct Aqaa'id (beliefs) of Ahlus Sunnah wal-Jamaa ah.Part of Imaam at-Taftaazaani's intention when he wrote this sharh was to thoroughly refute the Ahl-e-Baatil, such as the Mu tazilah, the Karraamiyyah, the Khawaarij, the Philosophers, etc. However, a person might object at this juncture saying that those groups died out long ago so of what use is the study of this kitaab?The answer to that objection is that what he intended to achieve in this sharh was not merely to refute those groups and there arguments of those groups, but to open up the minds of the readers, those who study this kitaab, so that whatever baatil groups emerge in later generations and whatever baatil arguments they may bring for their corrupt views, their baatil may be easily, and adequately refuted. His intention, then, was not merely to teach the readers the subject matter mentioned in this book, but to teach them how to think.