Name: The Center and the Source: Second Century Incarnational Christology and Early Catholic Christianity (Gorgias Studies in Early Christianity and Patristi) (en Inglés)
Price: 2519.04 MXN
Availability: InStock
Author: Michael J. Svigel
ISBN: 9781463206468

Envío gratis

portada The Center and the Source: Second Century Incarnational Christology and Early Catholic Christianity (Gorgias Studies in Early Christianity and Patristi) (en Inglés)

Formato

Libro Físico

Editorial

Gorgias Pr Llc

Autor

Michael J. Svigel

Idioma

Inglés

N° páginas

488

Encuadernación

Tapa Dura

ISBN13

9781463206468

The Center and the Source: Second Century Incarnational Christology and Early Catholic Christianity (Gorgias Studies in Early Christianity and Patristi) (en Inglés)

Michael J. Svigel (Autor) · Gorgias Pr Llc · Tapa Dura

Libro Físico

$ 2,519.04

$ 4,198.40

Ahorras: $ 1,679.36

40% descuento

Envío normal

Origen: Estados Unidos (Costos de importación incluídos en el precio)

Se enviará desde nuestra bodega entre el Lunes 22 de Julio y el Martes 30 de Julio.

Lo recibirás en cualquier lugar de México entre 1 y 3 días hábiles luego del envío.

Reseña del libro "The Center and the Source: Second Century Incarnational Christology and Early Catholic Christianity (Gorgias Studies in Early Christianity and Patristi) (en Inglés)"

The identity of catholic Christianity in the early second century was marked by a unified confession of the unique incarnational narrative--that the heavenly Son/Logos became incarnate, suffered, died, rose again, and ascended into heaven. In the early second century this narrative was already widespread and played a foundational role in the theology and paraenesis of catholic Christians. This confessional identity both preceded and precipitated identity-challenging christological conflict with teachers and traditions that rejected central tenets of the incarnational narrative. This book further proposes a model for explaining unity and diversity in early Christianity that centers about a clear confessional identity, allowing both extreme expressions of diversity of texts and traditions while explaining the exclusion of teachers, texts, and traditions that deviated from the confessional norm. This model also proposes an explanation for the promotion and protection of a clear catholic identity in the early second century apart from the structures of an established canon, creed, and cathedra. Furthermore, this early, widespread, and foundational incarnational narrative suggests that its historical roots reach back perhaps as early as the middle of the first century among the majority of first generation Christians.